Lots of women actually value and seek the option to be stay-at-home mothers and do define success in terms of their pursuit of this goal. Most of this discussion continues to completely ignore and marginalize such women. For example:
"it is nearly universally the woman who makes the lion's share of personal sacrifices to career and self-advancement. Even if that is not Invictus' intent, he's still purporting to support this system."
It is, in the technical sense, a sacrifice of a career in the sense of damaging those options; but what if she doesn't view it as a sacrifice, because it's what she actually prefers?
And what if, instead of Invictus "supporting this system" he's just supporting the right of two adults to pursue together the family structure that *they both value and want*?
I see a little bit of lip service to people being able to define their own metric from you, YJ, and then a lot of implicit attacks on those who don't define it by career.
"'Well, I *think* that I would still find attractive the idea of placing myself in a position of dependence and complete trust with somebody I loved who committed to me. Hypotheticals are notoriously tricky, obviously.'
"You're more than welcome to do just that even as a man. What's stopping you then?"
Why do you think I used the word "still"?
"Why not abandon your career options, find the most promising young woman, and just hitch up to her wagon?"
At this moment, that doesn't particularly appeal to me. But even in a traditional marriage, the wife is hardly the only one who is in a position of great trust and vulnerability. That's hard for people like putin who measure everything about life in dollars to understand, because it's true that, if she's the one who stays at home, then she is in one sense in more economic vulnerability (although divorce courts generally look very disfavorably on husbands exploiting this -- but yes, she's given up a lot of career options). It would ignore a huge amount about human nature and emotions, though, as well as just history and everyday life, to suppose that such a marriage is not a relationship of *mutual* trust and vulnerability to great harm.