@putin,
Sorry for the delayed response. Traveling. Anyway. You said my link doesn't work. I'm having weird problems myself with it. Make sure there are no characters on the end, and if you get a 404, try again after deleting any terminal characters on the URL. It should then work.
Once you see it, you'll note that Luther did believe in a spherical earth as well as a firmament.
"Anyway I am willing to accept, at least in the instance of the earth's sphericity, White overstated the case."
Cool.
"However, when it comes to everything else - opposition to the antipodes, geocentrism, etc, he does not exaggerate in the slightest. And all in all, his discussion of sphericity is pretty sparse. The only reason people are harping on it is because that's all they have read of the book. "
Well, I think they harp on it because it's a better studied and understood issue than most, and he gets it very wrong, painting controversy where there is none. To harken back to the Ronald Numbers quote (which, yes, I found on wikipedia), this is characteristic more of propaganda than of careful history. Painting an incorrect picture using tendentious verbs, and damning with faint praise where strong praise is due (for example, for the fact that there is no recorded educated churchman of the era who believed in a flat earth) are hallmarks of unreliable scholarship. It's easy to say, "But he gets everything perfect on the more obscure issues!" But why should we trust him on them? He screwed up the easy stuff and showed himself to be quite biased in his narrative. I know no reason to trust him on the less known things. And, with respect, you've demonstrated enough confusion on these topics yourself that I don't put much stock in your claims (e.g., you've just been arguing that nobody believed in a spherical earth and waters above a firmament, something that has been resoundingly falsified). This is especially true when the book has a crap reputation among professional historians of science (which neither of us is, manifestly).
And no, I'm not saying that nobody is fighting for any form of the conflict thesis anymore. Some do, with greater subtlety. But I'm not aware of any historian of scientist who is still arguing that White's book has any merit. Perhaps you are. Or perhaps you don't think that the opinion of modern academic historians matters. I think it does, and while I'm always willing to entertain arguments that the academy has got it wrong on some issue (though I don't often have the time to really form that judgment if it's far outside my areas of expertise), I don't think you're off to an auspicious start on this book.