No, I don't deny mistakes are a feature of life, humans being the main contributor of them.
If I choose to end my life based on my hard won understanding that my end is immanent (trust me, this is not an easy thing to realize) and I will be in a living hell of physical torture for the remainder of my days, then I don't think a doctor assisting me in my chosen end is likely to make a mistake. Unless, of course, the doctor is a total fuck up. I'd hope I would choose one who knows what he's doing.
If you fear making this decision, then don't. You don't have to. Your not terminally ill. By the way, this decision should probably not be contemplated until it is a real choice -- cuz we cannot have all the information until we are in that situation and it's kind of like spending your millions before you've won the lottery...
Thuscy.... what are you thinking? You have just denied !!! the existence terminal illness???? Poof, they are gone? Or are you saying that the terminally ill only die of their disease because they do not believe in miracles? What?
You have just denied the reality millions of human beings (a cruel act, denial of others is) who have, or have died of, pancreatic cancer (the most painful of cancers, but not the only lethal one), Lou Gehrig's disease (ALS), Alzheimer, Kidney disease, Diffuse Cutaneous Scleroderma , to name a few of the horrific ways bodies shut down. All of which are, in either weeks or years, terminal diseases, as is life but by no means in the same way!
How interesting that our human fears will cause us to deny reality in the hope of a miracle.
Miracles are a fine belief, worthy even, because you never know what the body will survive. Seeing them when they happen is one of the best kinds of life moments, surviving because of one is a gift to behold. What the body will survive, when it can and even when permanent damage results is, if not miraculous truly wondrous.( See, I am giving you some credence to your idea of miracles, I do admit they happen.)
For every miracle there is also the mystery of the unknown-- which may or may not bring us to a miraculous moment. The unknown is in life and in death and not every death is literal, but also metaphorical -- in our life decisions every new decision that forces us to let go of a long held limiting belief (most of which lead to some kind of suffering) in light of more information is a step into the unknown and this to me is the most observable miracle.
This is a little death, like moving out of our parents home, like ending a relationship, and it is risk that is taken to be born into a new way of being. That most fear this letting go of the old is part of human nature, out greatest fear is loss. It's why we stay in relationships that limit our free will, it's why we have difficulty choosing to move, literally and metaphorically, into unknown territory. We do everything to guard against loss (of belief as much as life) to the point we might just believe anything so that we can feel safe. This is why some one will stay in an abusive relationship and hope for the miracle that their abuser will change instead of choosing to loose the fantasy of a miraculous change. In the mean time a life is risked because then next punch might just be fatal.
You equate the suffering of life with the suffering of a terminal physical illness . These are not the same things. One has the likelihood for change, the other not so much -- there is no cure or efficient treatment that halts the progress of wasting and multi-system shut down of, for example, ALS. The difference is our power to act on our life choices. We can choose to end the sufferings of life; we can leave the abusive relationship, get an education, stop doing drugs, all miracles in my opinion. No amount of choice is going to prevent the person who is suffering their body's shutdown from dying from ALS.
In terminal illness, we can choose to live despite our suffering, but our choice will not end that suffering and to exist in this level of not just immense pain but the psychological awareness that our bodies are unable to move us to the actions of living like eating-- immense pain from any physical trauma kills the appetite as the energy needed to process our nutrients is needed to mediate the pain --and in ALS, the digestive system is effected so the human being suffering this slow death is unable to fuel up with food. If ss/he chooses, s/he will be very aware of their slow starvation, so as they loose the ability feed themselves, their inability to wipe their own asses, type on a computer, talk, and as their breath becomes more and more restricted they can "live" while they feel themselves slowly starve, suffocate and die. Do you suggest that this is a miracle? If you think that this is ok, what is to stop you from burying someone alive and causing the same suffering?
Thucy, you write:
" What I'm saying is, it is all a spectrum. Once you have entered the spectrum, you cannot leave. Once you have said it is ok to hasten death, you have asked the question, since all death is inevitable, why not hasten all death?"
Agreed, and we enter the spectrum the minute we are born and from that moment, we enter what is truly unknown: our own life. The rest of your argument is circular, and ignores many points in between, the fact of the torture of a terminal illness for one... ( But I like that your playing with the spectrum idea, keep going... :)
For me, the purpose of life is to live until circumstances prevent me from doing so. And I care about life, mine and others, very much, which is probably why I'm still alive -- by the way, I have lived 4 miracles (at least), while doing so I also saw many die . I will never consider their deaths a failure of choice or belief, because their bodies could no longer sustain life. And because I fought hard to live, while watching others die, I will never assume to choose for another whether or not they should live in their unique suffering and I will always support what ever one decides for themselves in terms of their own life and death.
Each of us lives a life that is uniquely ours which hopefully is shared with and by many others. Each life has free will, to the extent that we are allowed by others and take responsibility of (knowing that my free will can effect yours). It seems to me, both the context of our birth and the customs will are born to effect our choices including whether we can/will make them and the dance between the external and internal will shape each human being's experiences for better or worse.
When we find we have only one choice, to exist in terminal suffering or to die sooner, key word is "sooner", the most compassionate and life affirming is to be allowed our right to respond to that based on our intimate understanding of ourselves and life as we have come to experience it.
Yours will be different than mine, but we can never presume to know which is the best choice for every human being. We cannot decide for other's what suffering and pain they should endure, that would make us the instruments of their torture.
Thucy, you do impress me.