"I find that the rising generation in this town do not know what an oak or a pine is, having seen only inferior specimen. Shall we hire a man to lecture on botany - on oaks for instance, our noblest plants - while we permit others to cut down the few best specimens of these trees that are left? It is like teaching children Latin and Greek while we burn the books printed in those languages. It is my own way of living that I complain of as well as yours, and therefore I trust that my remarks will come home to you. I hope that I am not so poor a shot, like most clergymen, as to fire into a crowd of a thousand men without hitting somebody, though I do not aim at any one.
Thus, we behave like oxen in a flower garden. The true fruit of Nature can only be plucked with a fluttering heart and a delicate hand, not bribed by any earthly reward. No hired man can help us to gather that crop. Among the Indians the earth and its productions generally were common and free to all the tribe, like the air and the water, but among us who have supplanted the Indians, the public retain only a small yard or common in the middle of the village, with perhaps a graveyard beside it, and the right of way, by sufferance, by a particular narrow route, which is annually becoming narrower, from one such yard to another. I doubt if you can ride out five miles in any direction without coming to where some individual is tolling in the road, and he expects the time when it will all revert to him or his heirs. This is the way we civilized men have arranged it.
I am not overflowing with respect and gratitude to the fathers who thus laid out our New England villages, whatever precedents they were influenced by, for I think that a 'prentice hand liberated from Old English prejudices could have done much better in this New World. If they were in earnest seeking thus far away "freedom to worship God," as some assure us, why did they not secure a little more of it, when it was so cheap and they were about it? At the same that they built meetinghouses, why did they not preserve from desecration and destruction far grander temples not made with hands?"
....
"So, if there is any central and commanding hilltop, it should be reserved for the public use. Think of a mountaintop in the township, even to the Indians a sacred place, only accessible through private grounds. A temple, as it were, which you cannot enter without trespassing - nay, the temple itself private property and standing in a man's cow-yard, for such is commonly the case. New Hampshire courts have lately been deciding, as it it was for them to decide, whether the top of Mount Washington belonged to A__ or B__, and it being decided in favor of B__, I hear that he went up one winter with the proper officers and took formal possession. That area should be left unappropriated for modesty and reverence's sake - if only to suggest that the traveller who climbs thither in a degree rises above himself, as well as his native valley, and leaves some of his grovelling habits behind."
You already know who it is.