@uber ... one of the first things that I was taught in the beginning of each of the four classes I took on Christianity is that it is very hard to define Christianity. I tend to think of Christianity as people that are faithful to their beliefs and call themselves Christian. Assuming that you follow one of the more mainstream sects of Christianity, or at least mainstream here in the United States, and without knowing or necessarily needing to know which one it is (though I would appreciate you telling me for the sake of our discussion, if you like), you probably have a life full of insights, dogmas, philosophies, and principles that you follow. Perhaps you're faithful to the right degree, wherein your faith enhances your life and helps you navigate difficult paths. Perhaps you're faithful to a fault. I don't know; only you do.
What I do know is that your sect of Christianity is not the only one and when you discuss Christianity and ask me whether or not I understand Christianity, you seem to be forgetting that. Your sect of Christianity may follow the Trinity, for example - the vast majority of the common branches of Christianity in the United States do. Your sect may be one of the minority of common branches, though, or even an uncommon branch. You might be a Mormon or a member of the Unitarian Church. You might belong to Christian Science. Each of these three have either a different version of Trinitarianism than most. It is, therefore, difficult, if not impossible, to define Christianity as a Trinitarian faith because in doing so, you reject those that disagree but still for very real reasons call themselves Christian. Same goes for the Bible - which version do you use, and how can you be certain that it is superior to other versions? The Bible has changed countless times over the last couple thousand years with saints and sinners alike rewriting it to the tune of their own agenda. Even before the time of Jesus and Paul, there were other documents remarkably similar to the Bible. Other than on a historical timeline where the life of Jesus Christ, a very real person, and the writings of a number of his disciples play a defining role, do we know where Christianity actually starts? Where does Christianity end? Frankly, nobody that I'm aware has adequately answered that question and it only gets more complicated as time goes on and more and more people develop beliefs parallel but not exactly in line with the "norm," calling them Christian and skillfully justifying themselves in taking on that label.
A minor in religion is not particularly impressive, nor is a minor in anything really. It means very little, has no bearing on any job ever, and basically just signifies that I, out of my own interest, took a bunch of classes that just so happened to get me near the requirements for a minor during my freshman year and finished it up in the two years of college I had left basically for no other reason than to say that I have a minor in religion.
If you would like to have a conversation about Christianity, its faults, its history, and the things that make it fascinating, righteous, beautifully intentioned, and yet at times a brutally destructive force throughout the last couple thousand years into the modern day, I'm happy to talk about it. I can do that without being critical of Christians such as yourself and I have no desire or need to critique your beliefs. Your beliefs are your own just as mine are my own. If we have that conversation, though, I insist that we have it with an open mind toward each other and toward anyone else that wants to contribute their thoughts, which means that you must first understand - actually understand, not just tell me you understand and then demonstrate that you don't - that your beliefs that you have developed throughout your life are not superior to mine, nor anyone else's, and that you cannot truly have a discussion of this magnitude without acknowledging that you have no higher pedestal to stand on. You're starting on the ground, just like the rest of us.