@SD
"Alright, quickly jy, even though I feel this is all beyond you:"
ok
"you did not need to say that you were right because i was a hypocrite, there just needs to be the intent to discredit the validity of my argument. it doesn't even say conscious intent."
so you KNOW my SUBCONSCIOUS intent??? alright, that's stretching FAR beyond your capabilities. Until you know more about my other views in life, I'd say you could hardly scratch the surface on my subconscious intent. that seems like a cop out.
"being an ass v being pretentious are likely comparable, and they both probably have different norms of conduct relating to appropriate responses."
once again, norms of conduct. how things are perceived. not objectively comparable, only within a set code.
"ok, so you think that murder is not objectively wrong? got it. or, sadistic cruel murder just done for one's pleasure? that's not objectively wrong. I wish I was surprised, but given your conduct it makes sense that you would think that."
don't put words into my mouth. I believe that there is some purpose in life, though i have no idea where to look. now if there is no purpose, then nothing matters, and therefore looking for purpose won't harm anyone. but if there is purpose, i could win! Pascal's wager works for me for once... anyways, I can assume if life does have a purpose, then life must exist for the purpose to exist along with it. therefore, don't kill myself. secondly, it'd be easier to look for purpose with multiple viewpoints: i.e. don't kill other people.
AND i refuted your argument, and i didn't have to be objective: only skeptical. skeptical of things CLAIMING to be 'objective.' I have further interpretations of this way of thinking, which deal with freedom and restrictions on freedom, but that is for another time. if you have a problem with my logic above, please address the part you contend specifically.
"Okay, so you've made a fallacy again, but that's fine. There is also some false equivocation here, but that's fine. Still, with god as well, whether or not you think god is real or not doesn't change the fact whether there is a god or not."
The logic equivocates perfectly. "the idea will affect you regardless of whether or not you should believe in it, so you should believe in it." this is what YOU did.
"You may *think* that something is right or wrong - you may have your own set of values. That doesn't change the fact that there is an objective moral standard that you are failing."
YOU MAY THINK THAT IT IS RIGHT OR WRONG, BUT IT DOESN'T CHANGE IS
YOU MAY THINK IT EXISTS OR NOT, BUT IT DOESN'T CHANGE IS
each logical strings has the same conclusion: believe in my moral objectivity, believe in my god. that is NOT false equivocation of the base logic.
what i believe doesn't affect the truth, but without CERTAINTY about the truth, i will not allow it to be the final factor in what i believe.
"There can be facts without evidence too. We may not know the facts without evidence, but that's not to say there are no facts."
TRUE! but until said facts are discovered, i will not base my life around the presumption of their existence.
"As it is there is plenty of evidence for certain moral facts. I can recommend you a ton of books if you want to learn."
I've done plenty of studying, and from what i've seen the idea of free speech is so basically moral in terms of essential freedom (According to objectivists) that i should be allowed to exercise it regardless of one's sensibilities.
Thus i proposed that in this thread, to MM's dismay. his dismay turned to arrogance. and thus we are here.