Why can't God be conceited?
Indeed...if *I* were the Creator of All Of Everything Ever...I might have a bit of an ego.
What's more, arguably, the Ten Commandments may be seen as evidence of God's Ego:
"I am the Lord Thy God...
Thou Shalt Have No Gods Before Me...
Thou Shalt Make No Graven Images...
Thou Shalt Not Take the Lord's Name in Vain...
Keep the Sabbath Day--God's Special Day--Holy..."
God seems keen on setting up right from Exodus--and arguably earlier--that, hey, he's the big cheese around here, so show a little respect...why ask for that, if not out of ego (I'd like to think an Almighty Creator wouldn't NEED validation from some puny specks he created?)
So I think we can view God as conceited or, at the very least, egotistical (and I'm just scratching the surface of the surface with what I've given for that viewpoint) but, again...hey, if he *is* the Creator, well, yeah, I can justify him having a bit of an ego...
My question is--
Why pass it off as humility in Jesus and, better yet, how can that even be the claim?
I'd say:
1. It can't, really, and
2. This is just another sign of the disconnect between the Old and New Testaments and, again, at just how flawed a book the Bible is, especially when the OT and NT are taken as one book together and attempts are made to reconcile the two--
The Hebrews had VERY different motives and reasons for writing and characterizing the OT as they did from those the early Christians had with the NT...
It's a bit like trying to reconcile, to borrow from literature, Anglo-Saxon/Welsh accounts of the Arthurian Legend with French accounts--
The former versions often have Gawain as a great champion in the Anglo-Saxon/Welsh sense, whereas the French, preferring their more romanticized idea of a hero, write in Lancelot to be the heroic knight Gawain was in the older stories, and Gawain, once polite and honest, is often shown in the French stories as either being bawdy or else jsut completely coarse and worldly and a poor knight through and through.
Different authors, different cultures--different stories...
And they're both good in their own way, but obviously hard to reconcile--how can Gawain at one moment be praised as one of the most honorable knights and then do a 180 and be one of the most uncaring and worldly?
But the Arthurian Legend is just that--a legend, a story...
It doesn't presume to be the perfect word of a perfect being.
The OT and NT do...hence one of the many problems reconciling the Bible with itself.
(Also, not for nothing, but I'd be remiss of I didn't add...
To go back to the Ten Commandments really quickly--"graven images" deserved a whole commandment...but not, say, "Thou Shalt Not Enslave Other People?" Might've come in handy...and surely an all-knowing, loving God would've thought of that? Just saying--and don't argue "free will" here--he gives Commandments, so clearly, he's OK giving some instructions, and he says not to kill/murder--depending on your translation--so...why not ban slavery, then, if He was so compassionate, ESPECIALLY since the Hebrew people had just been liberated FROM slavery in Egypt...? Again, just saying.)